This blog post follows on from the blog post ‘Swallowed
Alive’ published in October 2013. In ‘Swallowed Alive’ Korah, Dathan and Abiram
and their followers rejected God’s chosen family of Aaron and his sons who were
to be priests before Him and were to intercede on behalf of the children of Israel.
Numbers 16:32-34,
“(32) And the earth opened its mouth and swallowed them up, with their
households and all the men with Korah, with all their goods. (33) So they and
all those with them went down alive into the pit [Hell]; the earth closed over
them, and they perished from among the assembly. (34) Then all Israel who were
around them fled at their cry, for they said, ‘Lest the earth swallow us up
also’.”
Numbers 16:35 tells us that,
“And a fire came out from the lord and consumed the two hundred and fifty men
who were offering incense.” The two hundred and fifty men thought in themselves
that they were just as qualified to do the priests’ work as Aaron and his sons
and to offer incense to the Lord. How wrong and presumptuous they were! It cost
them their lives!
Let’s read on in Numbers 16:39, 40, “(39) And Eleazer
the priest took the brazen censers, wherewith they that were burnt had offered;
and they made broad plates for a covering of the altar [Brazen Altar]: (40) to
be a memorial unto the children of Israel, that no stranger, which is not of
the seed of Aaron, come near to offer incense before the Lord; that he be not
as Korah, and his company; as the Lord said to him by the hand of Moses.”
You would assume that the children of Israel would have
taken notice and heeded the dire consequences of intruding into the priests’
offices.
Let’s continue on in Numbers 16:41, “But on the next
day all the congregation of the
children of Israel complained against Moses and Aaron, saying, 'You have killed
the people of the Lord.'
What do we have here? This is the response of rebellious
people. It reveals the true state of their thoughts about God, about Moses and
about Aaron. They blamed Moses and Aaron for the deaths of their fellow
Israelites; not the rebelliousness against God of those who died.
God's response is swift! Numbers 16:44, "And the
Lord spoke to Moses, saying, 'Get away from this congregation, that I may
consume them in a moment.' And they fell on their faces. Moses then tells Aaron
to take a censer put fire in it from the altar, put incense on it and go
quickly to the people because God's wrath had already started.
Numbers 16:47-49,
"(47) Then Aaron took it as Moses commanded, and ran into the midst of the
assembly; and already the plague had begun among the people. So he put in the
incense and made atonement for the people. (48) And he stood between the dead and the living; so the plague was
stopped. (49) Now those who died in the plague were fourteen thousand seven
hundred, besides those who died in Korah's incident."
Aaron here is a type of the Lord Jesus Christ, who by His
own sacrifice on a Roman cross at Calvary, at Jerusalem, is able not only to
intercede on behalf of those who are dying; but is Himself the means of their
salvation.
So the Lord Jesus Christ even today stands between the dead
and the living. Death is a result of sin in our lives. If you die in your sins
there is no hope or cure for you. Salvation happens on this side of the grave.
However, if you die with your sins forgiven you will be absent from the body
and present with the Lord in heaven (2 Corinthians 5:8).
If you die in your sins you will be absent from your body
and your destination will be Hell.
Romans 10:9, 10 states, "(9)
That if you confess with your mouth the Lord Jesus Christ and believe in your
heart that God has raised Him from the dead, you will be saved. (10) For with
the heart one believes unto righteousness, and with the mouth confession is made
unto salvation."
Don't let your rebellious heart send you to Hell! Salvation
is here for you right now; but you have to want it and ask for it!
Jon Peasey
Words of Life blog www.jrpeasey.blogspot.com
Ebooks author page https://www.smashwords.com/profile/view/JRPeasey
[All Scriptures quoted are from the New King James version;
unless otherwise noted. Words enclosed in [
] are inserted for clarity. Words in bold
type emphasise a point. You may notice some verses are quoted with ... at the beginning, ending or
elsewhere in a verse. Only the relevant part or parts of the verse, that relate
directly to the current subject matter is quoted.]
[If you have any questions or
comments you are invited to contact me via the comments section below.]
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